Bharath: “Karma is like the salt in the paper of Emery And it is valid only until people are in the wrapper of Memory”

“Karma is like the salt in the paper of Emery
And it is valid only until people are in the wrapper of Memory”

(....Continuation to My Previous article “ Everyone can escape the laws of Karma”)
Today we can see an analysis that whether Memory has something to do with Karma or not. And does it govern the factor of life and death? Shall we analyse?
Let me take an example – Duryodhana in Mahabaratha.
One of the strongest samskara (Subliminal thought impression in the mind) of Duryodhana is that he always wanted to kill Pandavas.
What if I had kidnapped Duryodhana exactly before the starting of the Kurukshetra War. I mean that I kidnap him exactly one day before the war.
And I put him into a lead cell in America. He cannot escape from there. Only food and water are supplied to him. By this way, I am preventing him from participating in the war.
Now, but the war does not stop due to the absence of Duryodhana. The Pandavas and Kauravas fight as usual. The climax of the war is also the same. Yes, the Pandavas win the war by killing all the Kauravas.
They think that Duryodhana has run away somewhere to a far-off place. Years roll on and after 36 years of rule, the Pandavas leave the kingdom to Parikshit and walk to the Himalayas. There, they die one by one.
So, this is the known climax and it has some more versions by other authors.
Now, after 36 years (and after the death of all the Pandavas who are known to Duryodhana), I am opening the lead cell of Duryodhana in America.
I have given him good food and nourishment.
After coming out of the cell, what will be the urge of Duryodhana?
Where will he go?
What will he do?
Will he have the same vengeance on Pandavas even after 36 years?
We will see a two-point analysis.

If yes: Duryodhana should have been longing to kill the Pandavas all the 36 years. So, his mind is full of an urge to kill them. Hence he could be taken as a person of good memory. Hence, he directly comes to India to search the Pandavas. But, he finds all of them dead already in the Himalayas. Now, his Samskaras shall settle down in a slow manner. Here the Pandavas escape their Sanchita Karma by dying in a natural way. And, Duryodhana’s samskaras to kill the Pandavas is not getting satisfied. But, we should note that Duryodhana’s mind would have gone to a high and low between the time of his release from the lead cell and the time of the truth realisation. This is how the Samskaras play with the Karma of people. Hence Patanjali says “Yoga: Ciddah vriddhi Niroddah”

If No: Duryodhana would have forgotten about Pandavas in those 36 years. When he is released from the cell, he acts numb. He does not know where to go and whom to kill. Now, he is not preparing himself to kill Pandavas. So, Karma is not getting valid here. It is falling out of his memory just like when we rub the salt in the Emery paper. When you lose memory, you forget your enemies. Hence your urge to kill them also reduces and comes to zero.

So, this analysis finds two ways
1. Either you stop your thought multiplication by “Yoga: Ciddah Vriddhi Niroddah”
2. Or Just lose your memory of enemies so that, your Sanchita Karmas does not get right validations.

Hence we can say that

“Karma is like the salt in the paper of Emery
And it is valid only until people are in the wrapper of Memory”